In the dying embers

They say if you scratch a cynic, you will find a disappointed idealist

George Carlin

It would be fair to say that Walski has become cynical in his old(er) age. About a lot of things. And part of the reason why he’s grown to become cynical is simply this: living in Malaysia for the past three decades, plus change.

When he returned back in 1990, Walski actually had hope that Malaysia would one day free herself of the shackles of feudalism, to embrace a more egalitarian reality, to regard all her citizens as equals by citizenship. It was a hope that all born in Malaysia would be regarded as daughters and sons of the soil.

Instead, thirty some years down the road, we’ve regressed to become an even more feudal society; class matters, being born with a silver spoon up your wazoo matters even more. And if one were to have the misfortune of being born into a “less preferred class” – definitions vary – then the blame is solely on that one for being born wrongly.

And that’s just the tip of the feudalism iceberg. So is that just cause enough for Walski’s cynicism?

Hence, what George Carlin mentions in that short YouTube clip (click on his name in the quote attribute above) resonates strongly with Walski. Because he’s like that pretty much – a disappointed idealist. Whatever optimism he once had that Malaysia would become a nation to be envied has turned into dread that this nation slips further down the abyss.

But hey, don’t worry if you’ve bought tickets, because we’re more than halfway there…

In today’s Malaysia, we have a convicted and disgraced ex-PM parading around like he’s a national fucking hero. Worse are his supporters, adulating him like a demigod. Why? Simply because of his perceived “pedigree”. If stated in canine terms, he’s an adulated top dog behaving like a complete bitch.

Is that the kind of Malaysia anyone could be proud of, all for the sake of upholding feudalism?

Also in today’s Malaysia, inept politicians are punished by elevating them to higher positions. Most recent case in point: Yes, Malaysia has become a nation where if you’re the right pedigree, preferred skin-color, and a member of correct political parties, you may very well fail upwards.

Recent case in point: Pasir Salak’s pride and joy Tajuddin Abdul Rahman, appointed as Malaysia’s next embarrassador ambassador to Indonesia. Let’s just hope he doesn’t start an international diplomatic incident any time soon. For all our sakes.

And then there’s the annoying oh-I’m-so-damned-important motorcades, ignoring the realities of everyday citizen traffic woes, parting the sea of automobiles like a platoon of hot-rod Moses wannabes. Just so these VIPs, VVIPs, VVVVVIPs – ad nauseum – can get from point A to point B without having to experience any hardship whatsoever. And anyone with the audacity to block these non-emergency vehicles? They get charged in court for “obstructing civil servant duties” Granted in this case said driver did act in a dangerous manner, the general public’s feelings towards these motorcade is well known. And they are far from good feelings.

Among other ways, that’s how feudalism has completely SCREWED UP Malaysia. And at the root of all this feudalism lies one political party – which Walski doesn’t need to name – that is the bane of Malaysia’s existence in a 21st century world. It is feudalism that keeps this damned party alive, hence the party’s zeal to keep feudalism alive. Not for the nation’s sake, but for their own survival.

From this party has, over time, spawned various bastardized versions of the original, whose only difference with the parent bastard is the rancid personalities inhabiting those parties. They live for feudalism, and use feudalism to their own decrepit advantage, all the while hypocritically proclaiming that their existence is for the good of the nation.

In truth, Malaysia would be better off without these damned parasites.

As you can probably tell by now, feudalism is something every single fiber in Walski loathes to the max.

So, tell you what: while the dying embers of Walski’s idealism still manifests itself, now coated with the ashen veneer of cynicism, he promises you this – come GE15, any political party that still dares to campaign based on upholding FEUDALISM as a way of Malaysian life will NEVER get his vote. Regardless of whether it’s the ORIGINAL party of bastards, or their vile bastard offspring parties.

Consider this a notice to you motherfuckers who love your feudalism so much, a feudalism that will result in the total obliteration and destruction of this nation that Walski loves. Because either you feudal bastards go to Hell, or Malaysia will; not if, but when.

Meanwhile, sit back, relax, and choke on your popcorn, while the nation sinks further down into the quicksand of feudal piety and suffocates…


(Photo credit: feature image used in this post was taken from this MalaysiaNow news report, about that particular unnamed political party Walski made reference to)

Hook, Line & Stinker

The smart way to keep people passive and obedient is to strictly limit the spectrum of acceptable opinion, but allow very lively debate within that spectrum….

Noam Chomsky, The Common Good

Walski isn’t against debates. But his beef with the debate that took place last Thursday night between Opposition Leader Datuk Seri Anwar Ibrahim and Former Crime Prime Minister Datuk Seri Najib Razak is this: why on Earth should Najib be given any kind of legitimacy?

This he made quite clear in one of his recent tweets:

But that’s now water under the bridge; the so-called “debate” is over and done with. Walski put it in quotes simply because it wasn’t a true debate, but more a stage managed dialog/pseudo-debate between two very divisive characters in today’s Malaysian political landscape.

If you missed it, or want to watch it again, you can do so below (fast forward to 9:20 min, which is the point where the debate actually begins).

There were two topics that were discussed: should Sapura Energy be bailed out, and what should be the direction to move the nation forward. For Walski, the contents of what was said wasn’t so important – there was nothing new, or novel, or ground-breaking that was mentioned.

What is important, however, is the basis of what was said, and where each one of them comes from.

Sapura Energy: Blind Bailout vs. Due Diligence

In the case of Sapura Energy, Najib suggested a bail-out that he claimed wouldn’t cost the government a single sen, providing two options:

  • for Petronas to acquire/takeover Sapura Energy
  • government guaranteed loans by banks to take the conglomerate out of the red (sound familiar?)

Frankly, it doesn’t take a financial genius to suss out that both solutions are deceptive and deceitful, and in fact WILL cost the government. The second option is exactly what happened with 1MDB, for which the government has to service the debt.

And as for the first option, allow Walski to ask this simple question: WHO owns Petronas?

Answer: it is WHOLLY OWNED BY THE MALAYSIAN GOVERNMENT.

So, apart from the die-hard Bossku worshippers who’ve demonstrated that they have the collective IQ of a brick, who is Najib trying to con this time?

Walski needs to make this important disclaimer: he is no big fan of Anwar.

But between the two, it’s clear from the debate that Najib is incorrigible; bailouts are the only way, and worse, bailout first due diligence later. This borders on idiocy from a business perspective, but try telling that to the mindless TERBAEK Bossku minions (read: UMNO and their supporters).

Anwar, on the other hand, called for a forensic audit before any bailout actions be made. He also called out Najib’s assertion that “no government funds” would be incurred by asking the question of who owns Petronas.

So, what happened with Sapura Energy, once hailed as a darling of the homegrown integrated oil and gas service provider, to a situation where it’s pretty much on the verge of going belly up? It’s a long and convoluted tale, but this recent article from The Edge provides a good picture. In summary, partly mismanagement and partly market prices for hydrocarbons.

The bigger question from the debate, however, why the obsession to ensure that Sapura Energy doesn’t fail? (more on Najib’s part)

The Way Forward For Malaysia

The second topic of the night focused on what, in the opinion of the two debaters, would be the way forward for Malaysia. And here, too, nothing new or novel was proposed by either Anwar or Najib. But what they did say spoke volumes.

The thrust of what Anwar Ibrahim proposed hinged on structural reform, transparency, and the fight against systemic corruption. These are things that the Opposition Leader has long been pushing to the fore, as well as what PH was trying to do during the 22 months they were in power.

On the other hand, Najib’s idea of a better Malaysia: mega projects and GST. As if these two would be the panacea to right the ills that plague Malaysia. He also mentioned eradication of corruption, to which Walski couldn’t help but laugh. In essence, what he wants is to take Malaysia back to the days of unfettered largesse with little if any oversight.

Which do YOU think would serve Malaysia better in the long run?

So there was a debate. Now what?

Was there a winner in the debate? Did the debate itself matter? Will anything useful come out of the debate? Now that we’ve had the debate, what’s next?

The whole premise of the debate wasn’t hinged on winning or losing. But in terms of what was delivered, was there a clear “victor” between the two? Walski’s answer to that: it’s irrelevant.

Frankly, even entertaining Najib to a “debate” – a term used very loosely because the event was a stage-managed PR exercise more than anything else – gave the man undeserved legitimacy. Currently a convict awaiting sentencing appeal, nobody should have entertained the notion of having a debate with him in the first place.

But that aside, a clear dichotomy emerged: it was proper structural reforms vs. same ‘ol, same ‘ol largesse without oversight.

For Walski, between the two, and taking into account the current state of the nation, it’s blatantly clear which would bring about a better Malaysia. It boils down to a choice between rebuilding and strengthening the nation’s institutional foundations, or dancing and fiddling with reckless abandon while Rome burns to the ground.

What transpired on Thursday night may not be enough for many to make a decision. For sure, the so-called debate wouldn’t have swayed any fence-sitters. Partisan supporters would already have made their mind, regardless of whatever BS was flung (and there was a fair bit of it) to and fro.

But when it comes time for GE15 – whenever that might be – ask yourself this question: which of the two approaches would help create a Malaysia that you aspire for your children, your children’s children, and the many generations to come?

As far as Walski is concerned, however, the answer is straightforward and clear…

Post-script:

Rumor has it that the originally mooted format of the debate would have made it closer in feel to an actual debate. But one side didn’t agree to a more debate-like debate, so the other side had to accede. So it was more of a stage-managed dialog as opposed to a real debate. The audience was by invitation only, and the questions posed by the “audience”, too, was curated. Originally, it was suggested that questions posed to each debater would be by a member of the opposing party. The same side that didn’t want a more proper debate opposed this, hence what we got was a carefully curated event from start to finish.

Someone somewhere once defined debate as “de stuff you put on de hook to catch de fish“. Walski just wonders if there are those who actually bought what was being said, hook, line and sinker…

Despondency Inc.

“The first ten million years were the worst,” said Marvin, “and the second ten million years, they were the worst too. The third ten million years I didn’t enjoy at all. After that I went into a bit of a decline.”

Marvin, the paranoid android in The Restaurant at the End of the Universe by Douglas Adams

Scrolling through the various social media platforms, in particular Facebook and Twitter, Walski has observed a heightened level of despondency in today’s Malaysia.

And this feeling seems rooted in two areas: politics and religion. Also economics, but in Walski’s opinion the root cause in politics. More specifically, the obsession among our politicians to further politics over policy.

If once upon a time there was a push for Malaysia, Inc., the reality we’ve arrived at today is Despondency, Inc. And it honestly doesn’t look like it’s going to get any better anytime soon.

What the Malaysia, Inc. initiative – basically a situation of cooperation between public and private sectors for the advancement of the nation – turned out to become consolidation of wealth for the oligarchs in this country, and the creation of a GLC-controlled economy.

The 1980/90 period saw the start of a quasi-Thatcheresque privatization of government services, but with the government still very much involved in business. It was those with ties to the parties within government that benefited most (and continue to).

The other side effect of mega GLCs: crowding out of the market, creating barriers for ground-up businesses to flourish, and because of lopsided “policies” (to use the term loosely), those that really wanted to grow could only do so by relocating elsewhere. The most recent case: Grab, that relocated down south and is now a Singapore-based company.

Back in January this year, The Edge ran a story analyzing why Grab left, and what has made Singapore a better environment for tech startups. Walski won’t comment much on the article – go read it for yourself. But the question is this: if Malaysia has no shortage of Venture Capitalist (VC) organizations, what is it we lack preventing ambitious corporations like Grab to grow regionally or even be a global brand?

The complete answer, like all answers to simple question, is undoubtedly complex, and would require several posts to answer in sufficient detail. But for Walski, the bottom line is three things: lack of vision, lack of agile policy, and the fact Malaysia continues to be mired in identity politics.

And all three, at the end of the day, boils down to politics.

Perhaps an oversimplification and pretty crude, but it wouldn’t be unfathomable if one of the root-cause factors leading to Grab’s relocation is that the owners are of the “wrong demographic“.

Closely tied to the quagmire of Malaysian politics is religion, a source of political power for the major players in our political environment, which by and large still believes religious/ethnocentric concerns are the key priority. In the meantime, the rest of the world moves according to REALITY. Even those political parties whose existence isn’t grounded in this antiquated notion ultimately get dragged down into the bottomless shithole pit.

Because if they don’t play ball, the big political players and their legion of fucked up retard minions will start their campaign of mudslinging. Islam Über Alles… that sort of thing. Fascist? You betcha!

Today, race and religion have become all too intertwined. Religion has become the new “race”, and religion has become a blunt tool to exert perceived social and moral superiority. It’s a convenient tool to demand compliance of those with the audacity to think rationally and question when there’s a need to.

And if all else fails, invoke Article 3 of the Federal Constitution, regardless of how irrelevant it is to the argument. Or police reports, the favorite pastime of these mofo minions.

Religious authorities are regarded as sacrosanct, beyond reproach, and any criticism will be met with vociferous ire and blood-curdling threats of retaliation. Regardless of the sometimes overreaching and unreasonable these so-called religious institutions have become, these are the new sacred cows that can never be questioned. And who comes to the rescue when there is valid criticism voiced out?

The same damned mudslingers, and other minions of the countless religious NGOs that have mushroomed over the last decade, like fauna on fresh rain-watered dung. If there is one thing that will sink this nation down to the deepest pits of Hell on Earth, it will be our increasingly incessant obsession with invoking religion at every damned turn, and forcing it to be relevant over the most minute of concerns.

So if you wonder why Walski senses great despondency within the social media sphere, these are the two root-cause reasons. From his perspective, and his alone, naturally. And yes, he too is despondent. Very much so.

Oh, and by the way, Selamat Hari Raya Aidil Fitri.

For all it’s worth…

Photo credit

The feature image used for this post is a screenshot from a video short called Suicidal Clown, via Alexandru Cotoc on YouTube (full image below).

The title pretty much describes what Walski thinks about Malaysia today: idiotically clownish, and just waiting to implode and self-destruct. But hey, as long as we’re “moral” and performatively pious, right?

Would a cesspool by any other name smell just as pungent?

Cesspool failures

The clergy, by getting themselves established by law and in-grafted into the machine of government, have been a very formidable engine against the civil and religious rights of man.

Thomas Jefferson

Islam in Malaysia has oftentimes been equated to be like Hotel California, based on that one line in Eagles’ most overplayed song – you can check out any time you like, but you can never leave. And it’s worse if you were born in Hotel California.

There currently is one court case where an individual who was born into a Muslim family is trying to leave the religion, and said individual is currently seeking permission to have her judicial review heard in the civil court system, as reported in The Malay Mail this week.

You can read the background of the case, summarized quite comprehensively in that report. The applicant had already gone through all kinds of hoops and legal hoopla, as is the case with the Shariah Court system in cases such as this, only to have her application to leave Islam rejected by the Shariah Court of Appeal.

If you’ve read lawyer Fahri Azzat’s piece some months back, you’ll know that this is not surprising at all. Not by a single iota.

But what’s interesting is part of the court’s reasoning why the applicant’s request was rejected (emphasis by Walski):

Shariah High Court had — in rejecting A’s bid to be known as no longer a Muslim — ruled that the right to freedom of religion in Article 11(1) of the Federal Constitution is not applicable to Muslims.

The Malay Mail, Wednesday, 27 April 2020

A few perplexing things are happening here. One, does the Shariah High Court even have the right to rule on constitutional matters in the first place? Ask most lawyers, and the answer you’ll get in most instances is NO. But never mind that for the moment.

Let’s digress for a sec so we can do a quick recap of exactly how Article 11(1) of the Malaysian Federal Constitution is worded: Every person has the right to profess and practise his religion and, subject to Clause (4), to propagate it.

Every person – so, if EVERY PERSON has freedom of religion as a basic right, but this basic right is not applicable to Muslims, does that mean that in Malaysia Muslims are not even regarded as proper “persons”? If the answer is YES, then that goes a long way to explain the prevalence of herd mentality among many Malay/Muslims…

But all kidding aside, by making the ruling, the Shariah High Court has pretty much declared Malaysia to be a RELIGIOUS APARTHEID. At least that’s how Walski sees it.

Many a rational person would have to wonder: what’s the big deal if everyone – every person, to be specific – could exercise the fundamental right accorded by Article 11(1)?

Try to even broach this question, and the earth will undoubtedly start to shudder with the collective wrath of the “faithful”; HOW CAN YOU EVEN ASK SUCH A QUESTION!!! DOOMSDAY WILL COME IF THAT HAPPENS! THE EARTH WILL OPEN UP AND SWALLOW THE TWIN TOWERS, KL TOWER, AND MENARA 118!!!

Persist with the question, and you’ll probably find a gazillion police reports filed against you for the crime of intelligent enquiry…

But that’s the reality of this cesspool we’ve become. The entrenched status quo must never be questioned, even if the questions are reasonable ones. And why we’ve become the cesspool we are today has a lot to do with that quote by Thomas Jefferson.

And the root cause: political expediency; of trying to out-Islam the Islamists. Fast forward three decades plus change, the entire nation is the worse for it. We’ve become a religious apartheid, and as these things go, once Stockholm Syndrome sets in any attempt at change and rectification will be messy. And Malaysia doesn’t possess the political will to clean up anything that’s messy.

Regardless, the court challenge Walski mentioned above will be an interesting one to follow. Essentially, submissions to challenge have been made, and a decision on whether the challenge may be heard will be known come June 15. Well and good if leave is given, but if it is rejected then another round of questions will emerge. Either way, let’s hope the legal arguments presented are sound ones.

It is fortunate that the plaintiff’s legal team, the prosecution, and the court have unanimously agreed that withholding the applicants identity (the Islamists won’t be pleased, but screw ’em) is in the best interest of everyone involved. Because what will undoubtedly happen is harassment by the “faithful”, and maybe even threats to her life.

In the meantime, there is a sense of calm in this cesspool. For now, at least. Let’s just hope that calm isn’t the kind that precedes a ferocious shitstorm…

Thought Experiment #58

Sourced from https://www.pinterest.com/pin/115897390384173691/

Death smells like birthday cake.

Maggie Stiefvater

Just over a week ago – Friday, April 15, to be precise – something happened. For the first time in his life, Walski got to experience what being 58 years old was like. Strangely enough, it felt exactly like being 57.

There was no fanfare, no ticker tape parade… just another Friday in an increasingly decrepit Malaysia suffering the ravages of a pandemic without a known cure: performative piety. The more outwardly moral we pretend to be, and in the process force everyone to adhere, the worse off we seem to become.

As Walski once upon a time said, “In Malaysia, Islam is more than just a way of life, it’s an institution; and the last thing Walski wants is to live in an institution” (with apologies to Groucho Marx).

But, enough about this hellhole called Malaysia that’s becoming more of Hell as we get Hole-ier… the country’s getting uglier with every holier-than-thou asshole getting his 15 minutes (and it’s almost invariably a he).

So what’s this about a thought experiment?

In a wave of depression and feeling less than worthy, about two years ago, Walski thought up an experiment to prove once and for all just how forgettable a person he really is. The experiment he devised was simple:

  • Turn off the visibility to Walski’s birthday on Facebook (he forgot to do this for LinkedIn, so maybe next year)
  • Disallow anyone to post anything to his personal page on Facebook (Messaging remained allowed)
  • Sit back, and enjoy the depressive melancholy as more and more people Walski thought he knew be oblivious to to him celebrating another trip around Sol.

Did anyone remember? Well, only close family members (the Mrs, parent, an uncle, a cousin, his sibs, a niece, etc.), and two friends; one in Brazil and another in Pakistan. Okay, to be fair, a handful of people did wish him happy birthday on LinkedIn, but only because Walski forgot to turn it off there. Plus there was Walski’s WhatsApp group of old school friends, but only because they completely forgot last year until the following day.

And what did this thought experiment prove? Two things:

  1. We have become too reliant on technology to remind us of important dates. Not that Walski or his birthday are important to any degree… but you get the drift
  2. Walski’s existence doesn’t really matter. He could keel over dead tomorrow and most people wouldn’t even notice it. But in reality, that’s how much importance an ordinary Joe like yours truly really has in this world, big-picture speaking.

Truth be told, Walski does use calendar and scheduling apps to remind him to do stuff, too. And it would be safe to say he’d lose track if it weren’t for these apps, both online or on-phone. A long time and in another lifetime we’d have used a diary, but that era is long behind us.

More importantly, Walski is now convinced how inconsequential he is in the bigger, medium sized, and small scale of things. Maybe come Thought Experiment #59 he’ll disappear altogether. The world will probably not even notice… and who knows, the world might even be better for it.

Have a good life, and see you in the next post… whenever that might be.

Education, the Key to Peaceful Coexistence

Walski’s Note: While this is the second contribution by Mikhail Hafiz (follow him at @IMMikhailHafiz on Twitter) as guest writer, the article was his first for his ongoing Twitter-based Rediscovering Malaysia series of writings (and who knows, eventually a book?). It was published in two parts, but as the article isn’t exceedingly long, Walski has republished it here in a single post (you may find the original postings here: Part I & Part II). As Walski considers this young man one of the more noteworthy individuals he’s had the privilege to get to know on Twitter, for his eloquent delivery of ideas for the betterment of Malaysia, Walski considers it important that more folks get to read Mikhail’s writing in a more flow-friendly, longform format. And Walski is more than honored that Mikhail has consented for myAsylum to host this essay, as a guest writer. Kindly note that Mikhail’s preferred mode of English spelling is the British/UK variety, and as such this has been retained.

[Standfirst: From a personal perspective, education endows us with the ability to distinguish true from false, and right from wrong, thus facilitating the decision making process.]

PART I

Reflecting on the current state of political affairs both locally and abroad, I am reminded of the following quote by Hannah Arendt, one of the most important political thinkers of the 20th century, from her seminal 1951 magnum opus ‘The Origins of Totalitarianism‘:

“The ideal subject of totalitarian rule is not the convinced Nazi or the convinced Communist, but people for whom the distinction between fact and fiction (ie, the reality of experience) and the distinction between true and false (ie, the standards of thought) no longer exist.”

These words are as prescient, potent, pertinent and profound today as they were sixty years ago, when the world struggled to rebuild itself, in the aftermath of the destruction, damage and despair of catastrophic proportions inflicted by Adolf Hitler, as a consequence of his notoriously unhinged megalomaniac aspirations and demented obsession with ethnocentric tribalism, which, unfortunately and tragically, found a receptive and enthusiastic audience in a weary and despondent German population.

As de facto power holders in a Westminster political system, we must remain vigilant against any attempts to pervert the course of our parliamentary democracy, by ensuring that the twin pillars of the rule of law and constitutional supremacy continue to be upheld at all times.

We can also make every effort to ascertain the veracity of the information we acquire and receive, to ensure that we do not inadvertently mislead, misguide or misinform ourselves and others.

The following informal rule of thumb, which counsels caution and circumspection in the absence of certainty or the lack of opportunity to seek confirmation, can be applied to most pragmatic issues: “If in doubt, do without.

Over the last two decades, exponential advances in electronic innovations and end user software have brought citizens of the world much closer than could have ever been previously imagined. This globalisation of interaction and socialisation, which has in turn enhanced the democratisation of communication and knowledge, has been powered by the advent and proliferation of international social media platforms like Facebook, Twitter and Instagram.

As we become increasingly connected, perhaps it would not hurt for us to inculcate [cultivate] an appreciation for education, and to foster a healthy respect for knowledge,in terms of its inherent value and the power of discernment conferred  upon its possessor.

Once considered the exclusive, upper class privilege of the political, social and financial elite, education can be regarded as a modem day necessity, with many entry level jobs now requiring some form of academic or vocational qualification.

Not only does quality education serve as an effective antidote against authoritarianism, it also galvanises social mobility in post-colonial and post-feudal societies, and plays a pivotal role in nation building and conflict management.

In the context of personal development,  “education” can be defined as the acquisition of cognitive, analytical, problem solving and communicative skills that enables an individual to exercise independent, informed, logical and rational thinking and judgement.

Rote learning, and subsequent regurgitation, without the ability or opportunity to deconstruct, analyse and verify what is being taught, is not education.

It is indoctrination.

Knowledge facilitates discernment, which in turn leads to intellectual enlightenment.

An educated citizenry is a discerning citizenry, one that possesses the ability to detect any attempts to rend the seams of what Arendt describes as the “fabric of factuality”.

There also appears to be a negative correlation between this “drill-and-practice” type of learning and its intended impact, as reflected in the timeless words of the ancient Greek philosopher Plato:

“Knowledge which is acquired under compulsion obtains no hold on the mind.”

PART II

[NOTE: in Part II of this article, I shift the focus of discussion to a macro level, where I contend that education can be employed as an effective tool to attain peaceful co-existence in both the communal and global spheres.]

This aphorism acquires an added patina of resonance if we subscribe to the belief that, in a wider, philosophical context, education is, essentially, the process of discovery; not only of ourselves, but also of others, and of the environment in which we exist as well.

It is only when we understand ourselves, are we able to relate to others, and can subsequently come to a consensus on the terms in which to co-exist peacefully, that the substantive opportunity to reduce and eventually minimise the possibility of conflict emerges.

What better way to achieve peaceful coexistence, then, than through the employment of the varifocal tool that is education?

In an utopian environment, the ne plus ultra of a quality education is the emergence of a society that is firmly grounded in the culture of critical consciousness.

Ideally, this collective consciousness is one that focuses on achieving an in-depth understanding of the world, allowing for the perception and exposure of social and political contradictions.

Unfortunately, existing reality still has a long way to go in measuring up to such lofty aspirations. Ironically and paradoxically, the situation may even prove to be regressive for some individuals, especially those who react indifferently or adversely to knowledge.

It is also not uncommon to discover that their sedate slide down the slippery slope of cognitive dissonance can suddenly accelerate into a free fall down the black hole of the Dunning-Kruger effect.

As such, it is imperative that we adopt a holistic approach to education, in order to propagate, normalise and perpetuate honest, meaningful and respectful discourse, since differences in opinion are bound to exist between conflicting parties in any dialogue or debate.

As a person who fully embraces the English poet and scholar John Donne’s (1572-1631) trenchant observation that “no man is an island”, I will always advocate that we build bridges that facilitate understanding and inclusiveness, instead of erecting walls that only serve to heighten prejudice and suspicion.

It has been postulated that, from an intellectual viewpoint, the world is inhabited by humans who can generally be categorised under one of two diametrically opposing groups – “mirrors” and “windows” – with education being identified as the crucial, transformative link.

Indeed, there are intellectuals, such as the American journalist Sydney J. Harris  (1917-1986), who assert that the existential purpose of education is to transform reflective “mirrors” into illuminating “windows”.

And so, the question posed to every individual, in considering the dual roles of education as discussed in this article, can be phrased as a choice between two antithetical and competing options:

Are we content to remain “mirrors” that are limited to reflecting the thoughts and opinions of others, and the moods and emotions of the times?

Or should we aspire to be “windows” that can bring light to bear in dark corners where troubles fester, in our efforts to illuminate, irradiate and illumine, and thus bring clarity and insight to all that is unknown or unclear?

After all, we only fear what we do not understand.

Perhaps the solution to this conundrum lies, somewhat serendipitously and encouragingly, in the succinct yet inspirational words of one Mohandas Karamchand Gandhi (1869-1948):

“Be the change you want to see in the world.”

Freedom? What Freedom?

Liberty has never come from the government. Liberty has always come from the subjects of it. The history of liberty is a history of resistance.

Woodrow Wilson, 28th President of the United States

Sometime last week, Walski posted a poll that asked, “Is there freedom of religion in Malaysia?

The result was not at all surprising, with NOBODY answering Yes. The two other choices were a straight NO (43.75%), and Yes, but not in the way that makes any sense (56.25%). So basically, by any normal or sensible definition, there is no freedom of religion in Malaysia.

You see, in a country where common sense isn’t the rare commodity such as in Malaysia, if freedom of religion is a fundamental right of everyone (citizen or otherwise) accorded by none other than the country’s Constitution, it means that the decision of what flavor faith an individual chooses, is entirely up to that individual.

Malaysia’s Federal Constitution addresses this in Article 11, whose first clause reads:

(1) Every person has the right to profess and practise his religion and, subject to Clause (4), to propagate it.

Clause (4), which is a qualifier, states: State law and in respect of the Federal territories of Kuala Lumpur, Labuan and putrajaya, federal law may control or restrict the propagation of any religious doctrine or belief among persons professing the religion of Islam.

So basically, the very article that grants an individual the right to conscienably believe in a religion of their choosing, but states that the right to propagate has limits.

Note the wording: Every person.

The reality, however, is that Article 11 (1) is, in practice, a sad myth. At least for the 60% and change who identify with Islam, whether by choice or by birth. Because it’s virtually IMPOSSIBLE for a Muslim to change their faith. Maybe those who converted to Islam because they wanted to marry a Muslim, but later divorced. MAYBE.

A lawyer friend, Fahri Azzat, recently wrote at length about this. You can read the discourse on said friend’s blog, as Walski doesn’t think it necessary to replicate what the friend’s written (plus Fahri is certainly more learned a gentleman on this matter).

But even a Muslim cannot practice their faith according to how they see fit, according to which school of thought resonates best with them, without running the risk of persecution by the religious authorities. Ironically, authorities that are salaried by taxpayers. So as a Muslim who pays tax, part of that tax goes to ensure his freedom to believe is non-existent. Comical, no?

Freedom of speech? Yes, to some extent, but NO guarantee of Freedom After Speech. Especially if one is not high enough up the social food chain. Malaysia is, after all, a feudal society that’s in denial it’s a feudal society. That said, there seems to be a lot more freedom to criticize politicians and national leaders these days. Especially since today’s leadersheep aren’t the sharpest tacks in the stationery shop.

Freedom of association? Allowed, but under everybody’s microscope, which in this day and age of hyper-intolerance for any opinion that doesn’t jive with one’s own, and cancel culture to boot, makes publicly declaring one’s association an act that is equal in difficulty to walking on eggshells.

A couple of days back, our PM (well, hardly PM, more like Noon, at best), claimed that Malaysia’s drop in the International Corruption Perception index is not because of corruption, per se, but because Malaysia’s “values are different”, for instance, when it comes to Human Rights.

Two completely different indices with different metrics, but that’s the genius of Ismail Sabri Yaakob – idiocy must never be derailed by facts. Or, for that matter, reality.

This was said in Parliament, no less. It’s no secret that Malaysia only makes noise about human rights abuses when it concerns OTHER humans, but not those in Malaysia. Because in Malaysia freedom is officially viewed as a bad thing. A free people means that incompetent dingbats in office might not last, and that’s a bad thing. Especially for the incompetent dingbats.

But the fact that Malaysia is being run – into the ground – by a bunch of inglorious bastard dingbats is a discussion we’ll save for another day.

So, in closing, Walski would like to ask these questions:

Do YOU think, as a Malaysian, you enjoy the freedoms you deserve? And exactly what are those freedoms do think you actually enjoy?

Would Malaysia be a better place if we were truly free?

It’s funny, but one of the meanings of the word merdeka is freedom. Instead, we’ve been conditioned to be fixated on its other meaning, independence. Ever thought about that?

Freedom of Religion… and the Malaysian reality

What does religious freedom mean if we would use it as a cover for hate and privilege?

DaShanne Stokes

Before Walski continues with what’s on his mind, he asks your indulgence to take this simple poll:

So, you might be wondering: what is it that got under Walski’s skin to write about this?

Well, unless you’ve been living under a rock these past few weeks, you will probably have heard about the plight of one Loh Siew Hong. Her husband, who converted to Islam, took their three children, left them at a charity home where they were converted to Islam, with only the husband’s consent.

Granted that the High Court has ordered the release of the three children into her custody, Madam Loh’s ordeal is not over. Pretty much the entire Malaysian Islamic Bureaucracy, and the countless NGOs of the Islamic vein, are pressuring to ensure the three kids remain Muslims.

Now, bear this in mind: at the time of conversion the twin girls would have been around 11 years old, while their younger brother around 7. Now, would anyone that young appreciate or understand their “decision” (assuming there was no coercion involved) would be binding for the rest of their lives? Walski contends that the answer is NO. For pretty much the same reasons why driver’s licenses are NEVER issued to 7 or 11 year olds.

The now question is whether or not the Malaysian Islamic Bureaucracy, and the NGOs that prop them, will leave Madam Loh to raise her kids in the best of her ability and conscience, OR will they continue to force their way into the family’s lives?

So yeah, that’s what’s gotten under Walski’s skin.

Back to the question the poll asks: is there freedom of religion in Malaysia? Walski will leave the poll up until the end of February, after which we’ll look at the results and discuss. If you were following the earlier myAsylum blog or know Walski first-hand, you’ll probably be able to guess his answer to the question. So as to not prejudice the poll results, we’ll leave this as it is for now.

But before Walski concludes this post, consider what the Federal Constitution says about freedom of religion:

Clause (1) in Article 11 of the Federal Constitution states thusly:

(1) Every person has the right to profess and practise his religion and, subject to Clause (4), to propagate it.

Clause (4), which is a qualifier, states: State law and in respect of the Federal territories of Kuala Lumpur, Labuan and putrajaya, federal law may control or restrict the propagation of any religious doctrine or belief among persons professing the religion of Islam.

So effectively, freedom of religion is, in theory, enshrined in the Federal Constitution. But does freedom of religion, in practice and in reality, exist in Malaysia?

Feel free to share your thoughts in the comments.

A Terrible Lie called Keluarga Malaysia

I really don’t know what you mean

Seems like salvation comes only in our dreams

I feel my hatred grow all the more extreme

(Hey god) can this world really be as sad as it seems?

Trent Reznor, “Terrible Lie” (1989) – from ‘Pretty Hate Machine’

If Malaysia is good at one thing, it’s grandiose programs and schemes announced with superfluous fanfare and pomp, but without much substance to make them really worthwhile. And we have a stellar track record for it.

Logo for Najib Razak’s 1Malaysia, with the Year 1 slogan, which translates to “People First, Performance Now”

Take 1Malaysia (via Wikipedia), for example. While the idea behind it – creating a more cohesive Malaysia across cultural and religious divides – wasn’t new, not many trusted the sincerity of the campaign. The idea of a unified Malaysia across divides is, of course, something that terrified the general UMNO body politic, as well as other conservative race/religion-driven NGOs. Through various water-down maneuvers and what not, the campaign became diluted, and in the end, became 1Big Joke.

Making it worse were the multitude of services and products riding on the 1Malaysia branding, which ended up either not delivering as promised, duplications of what’s already available, or downright ineffective – Klinik 1Malaysia, KR1M (Kedai Rakyat 1Malaysia), and of course, the granddaddy of mega scandals, 1MDB.

And before 1Malaysia we had Vision 2020 (via Wikipedia), which also died in the most unglorified of ways, simply because the race/religious supremacists that hold the reins of power in this country didn’t have enough IQ to even consider having that conversation. The same demographic of fucktards, by the way, who helped make 1Malaysia a stillborn joke. Najib Razak took it to a different statospheric level with 1MDB, but that’s another story.

And so now we have yet another national catchphrase – Keluarga Malaysia. Or, Malaysian Family. Which to Walski is much worse than Vision 2020 or 1Malaysia because it literally is built on a lie. Because to claim all Malaysians belong to a family necessitates that all Malaysians are equal. And any fool knows that’s furthest away from reality.

At best Keluarga Malaysia is a very dysfunctional kind of family, one in which favoritism is rife, where some children are more important than others, and where the favorite children get whatever whim they demand, at the detriment of their siblings (whom they loathe to begin with). Don’t know about you, but that doesn’t sound like any family Walski would want to have anything to do with.

“Keluarga Malaysia” launch, complete with a hashtag that’s as difficult to read as the campaign is to comprehend

So what kind of fucked up family are we promoting? Seriously. Keluarga Malaysia has thus far been seen more as yet another catalyst for us to Keluar Malaysia (i.e., LEAVE). Because the reality is that the current government-nobody-voted-for-and-no-one-wants is controlled by those whose agendas are race/religious supremacy over any semblance of true unity.

One just need look at how the rickety overstuffed cabinet is constructed; mostly older males from ONE demographic: Malay/Muslim. Plus the minimum number of token MIC & MCA errand boys, for the sake of appearances.

Keluarga Malaysia is yet another public-funded campaign that will amount to nought. It will fail the same way 1Malaysia failed, and for pretty much the same reason – the ethno-religious bigots that holds the government in sway.

The only way Keluarga Malaysia could possibly succeed (assuming it’s sincere to begin with) is if there is political will to ensure all Malaysians are equal before the law, the constitution, and national policymaking. And you’d have to be a complete moron to believe that this could ever happen with the current lineup of so-called leaders in our rickety cabinet.

Instead, it’s the same-old, same-old UMNO trying to reassert what it believes to be its birthright – to lord over Malaysia. And don’t be fooled by the so-called Ummah-centric Muafakat Nasional. It’s more political power shadowplay than anything else, to pull wool over the eyes of overzealous sycophants who think the universe revolves around them, and them alone. In reality, it’s three groups of conservative ethno/religio-nationalists vying for the ultimate prize. They’re both friendly AND constantly backstabbing each other, often in the same breath. Pretty surreal, actually. In a very farcical way.

Add to the mix are other Islamists, such as ISMA, PPIM, et al, whose role is pouring fuel into the already volatile mix in hopes to profit from the fire sale. As things stand there is one and only one outcome Walski sees for the nation: WE’RE FUCKED. Thoroughly.

So yeah, take your Keluarga Malaysia and kindly shove it where the sun don’t shine, because Walski ain’t buying your blatant lies. Instead, what he’d recommend is to join the “movement” writer-extraordinaire and Twitter friend @amirhimself has come up with: the FleeMasons. The objective? FLEE! FLEE! FLEE! Get the hell outta Malaysia if you can, while you can…

Logo for the FleeMasons, courtesy of Amir Hafizi on Twitter

Seriously, the more Walski thinks about it, the more he’s convinced that there’s little left that the common people like us can do to save this nation. She’s become damaged, almost to point of no repair.

Democracy? Well, for the moment democracy is pretty much dead in Malaysia. How could it not be when a democratically elected government can easily be swept aside by unscrupulous scumbag politicians all-too eager to subvert and betray their coalition partners to claim the prize of wielding power for themselves.

Well, some of those traitors have themselves been given the boot, while the other traitors remain in Cabinet. PPBM, the main orchestrator of the deceitful Sheraton coup, are today fighting for their political survival against their then silent partners in crime, UMNO and PAS. Serve PPBM right for now experiencing firsthand what betrayal tastes like.

And that leaves us ordinary Malaysians with what to look forward to, exactly? Not much, as long as UMNO is in power. Because power is what that supremacist party craves, and once it’s gotten it, craves for more. And more after that.

Any party that has the audacity to contribute to the formulating of a national campaign based on a lie is not a party that only has one entity at heart – themselves.

And what of Pakatan Harapan, MUDA, and other aspiring political groupings? Pakatan Harapan (PH) has issues of their own to resolve, coupled with the non-stop barrage of political mudslinging and character assassination attempts. And their performance in both the Melaka and Sarawak state elections leave much to be desired. MUDA is still, well, too muda… but that said they are beginning to gain traction. Then you have Warisan, recently entering the Peninsular political fray expanding out of their home state of Sabah; again, early days but like MUDA are gaining some high profile traction (via The Edge Markets).

Keluarga Malaysia thus far has been not much more than sloganeering. Sure, there’ll be branded products and service to come, for sure. But the real powers that be – the Ketuanan Melayu and Ketuanan Islam folks – will ensure that their agenda is numero uno, screw the rest of the nation.

And we’re starting to see clear signs of this happening. Last year, DBKL tried to restrict the sale of alcoholic beverages, only to stall the move because of the backlash it got. And then claim that the “delay” was so that the minister could hold talks with stakeholders, a move only fitting of the “Keluarga Malaysia” government (via the Malay Mail).

What a duplicitous fuckwad, conveniently using Keluarga Malaysia; such a restriction, which if this super-groper minister were sincere about Keluarga Malaysia, wouldn’t have even been mooted in the first place. “Detrimental to public order”? Yeah, because it’s YOUR demographic that will probably disrupt public order, NOT the public in general.

Bottom line, as long as all Malaysians don’t have equal standing, same rights, same privileges, Keluarga Malaysia remains a political sham, meant to cover up the failings of a government NOBODY VOTED FOR, and worse, INEPT. In short, Keluarga Malaysia is a big, fat lie.

And truth be told, it’s a terrible lie. Because it’s a lie so blatant, so disingenuous, so clear-cut, everyone knows it’s a lie. And nobody in their right mind believes it to be anything other than a politically motivated lie.

(p.s. While the FleeMasons is not a serious (or any kind of) movement, the sentiments of despair, dismay, and being thoroughly fed up are very real)

Happy Lunar New Year!

新年快乐恭喜发财 • 萬事如意

Happy New Year • Happiness & Prosperity • Wishing You All The Best

Walski takes this opportunity to wish one and all a very Happy Lunar New Year, may the year of the Tiger bring with it the RAWWRRR of good health, happiness, and prosperity for one and all…

Have a safe and enjoyable new year with your family and loved ones!